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Breaking water: the dilemmas of dis:connection in the global-South city

sujit sivasundaram
  In this blog, I investigate the work that went into the making of  breakwaters in Colombo, Sri Lanka, around 1900 as a way of meditating on the relations between the environment, urban change, labour and politics in a global-South city.[1]

Arms stretching to sea

After the opening of the Suez Canal, Colombo became the second-most-used port in British Asia. By 1910, it was slightly behind Hong Kong and the seventh-busiest of the world’s ports by tonnage, easily ahead, for instance, of Calcutta/Kolkata or Bombay/Mumbai. At the heart of this transformation were infrastructural arms stretching out to sea, taming the winds and waves, and allowing steamer ships to dock in calm water for re-coaling. These arms were the breakwaters of Colombo. A south-west breakwater was constructed by 1885, followed by a further bout of infrastructural consolidation in the late 1890s and early 1900s and the building of a north-east and north-west breakwater. More recently, when I returned to Colombo in 2021, after being stuck in Britain over the course of the early pandemic, it was a shock to see another new arm stretching out to sea from Galle Face Green. This is Colombo’s $15 billion dollar Port City Development Project, an attempt to make it compete with megacities such as Singapore and Hong Kong and financed by China.[2] Meanwhile, Galle Face Green, on the seafront, was first formally laid out by the British as a parading and sporting ground in the mid-nineteenth century. One tradition is that the Dutch, who preceded the British, needed this level lawn to aim their cannon at the Portuguese. The new port city development project that faces this lawn has proceeded regardless of protests from environmental groups, fishing communities and from those concerned with the huge debt-burden to China which it will create. It is also at Galle Face Green that the wide-scale protests against the Sri Lankan government, in the midst of a pandemic-inflected economic crisis, arose. ‘Gotagohome village’, calling for President Gotabaya Rajapaksa’s resignation, became a permanent site of protest on Galle Face Green in 2022.[3]  

Image: Dhammika Heenpella

Staging connections and the reality of disconnection

The breakwaters of the past and the Chinese-financed project of the present are attempts to make Colombo a connected node of global capitalist trade and politics. If so, thinking with the underside of this infrastructure, meaning the work that goes into its making and the way it changes the environment, takes us in turn to the interrupted dynamics of projects like this. It also takes us to why the sea face of Colombo continues to be a place where politics is appropriately staged and performed even in our present. The projected connections of capitalism lead into both the realities of disconnection and the generative possibilities that follow for political movements and resistance. In arguing like this I develop my claims in a book, Islanded, which came out about a decade ago, where I argued that disconnection and connection lie at the heart of the contradictory origins of the Sri Lankan state as an island set apart but linked with a mainland. I ended that book with this line:
a connection is a disconnection when viewed from another direction.[4]  
In what follows, I juxtapose a series of vignettes, firstly related to the interventionist power of the breakwaters, over nature, people and disease; secondly, I attend to resistance and consequences of various kinds, environmental and social included, which came from these infrastructural interventions. And then, at the end, I return to the contemporary moment.

A breakwater in the sea

In the late-nineteenth century, the work of making a breakwater was hard, and it also required work beneath the sea. The nature of the work changed according to whether the monsoon was in force or not. During the monsoon, stones and blocks and quantities of sand could be washed away unexpectedly. Additionally, the nature of the waves changed dramatically. The importance of keeping an eye on the sea in making plans for breakwater-making was especially evident in how records were kept on this seafront on wave heights, wave periods and winds. It was supposed at first that nine feet was the greatest height of waves at Colombo, but subsequent measurements determined that where the breakwater was being built waves rose to twelve feet and fifteen feet.

Image: KHK global dis:connect collection
 

Line of control

The breakwater is a line, a line of attempted control between sea and land. But it also served this purpose for the control of disease.[5] In the 1890s a large number of vessels were put under quarantine as fears of plague spread. By 1905 disinfection was undertaken ‘at the root of the breakwater’ with ‘an Equifex disinfector [a boiler and three disinfecting chambers]’[6] which was erected at that point alongside an immigration depot. The Bombay steamer was a particular target: all Bombay water was emptied off the ship rather carefully. Each individual on the Bombay steamer was allegedly inspected; their temperature taken, and ‘the state of the glands of his (sic.) neck, groins and armpits’ were examined; while ‘[f]emales are examined by a female examiner.’[7]

Beach reorganisation

The growing harbour of Colombo would not have expanded the way it did without the new breakwaters. For this was not a site with a significant natural harbour; the breakwaters made it possible for Colombo to become a site of trans-shipment at the centre of the Indian Ocean. Meanwhile, their construction and the resulting expansion of the city saw urban reorganisation. For instance, the harbour was emptied of ‘native vessels’[8], used by fishermen and a separate fishery harbour arose to the north of the main port in 1902. But once again, like in the assault of the waves on those who were building the breakwaters, this programme of managing the sea-face did not work. Fishing communities were incensed by their relocation. In one petition of 1906 with 11 signatures, for instance, they wrote against how their boats were forbidden to fish in the harbour area where they had traditionally done so. ‘True it is the Government have provided for us outside the Colombo Harbour, a place called ‘Fisher’s Harbour’... during the SW Monsoon the entrance of the harbour is not safe and the room for the accommodation of our fishing boats …  is quite insufficient’[9]. Various catamarans, fishing boats, that sought to continue operating in the harbour were seized by the harbour police. Meanwhile, the beach that was allocated to fishing communities was divided up so that different groups, demarcated by place of worship, had access to different stretches of the shore.

Resistance

In late 1894, when the railway line was being laid along this stretch of shore, there were ‘disturbances’ at St. John’s Beach, and the accusation that some men had incited ‘a riot’ and turned on government officials.[10] This resistance was not only human; it was natural too. A fishermen’s petition from 1901–  from a group who had beached their boats close to Mutwal and the mouth of the Kelani River since ‘immemorial’ times – complained of all the functions occurring on their beach. The result was that:
[The] flow of water in the river is greatly obstructed by the large number of timber lying in the bed of the river and fever is spreading amongst the poor families of the fishermen who use the river for bathing purposes, the water being stagnant, the mud at the bottom has become putrid and the smell very offensive. [11]  
By 1912, the problems of space had affected fishing communities to the extent that one Sinhalese group, taken to be the majority ethnic community in the island today, asked that ‘Tamil’ fishermen be ousted from Colombo, on the basis that Tamils ‘are not residents of Ceylon’ and also since these fishermen were using types of nets prohibited by the state.[12] Modes of attempted management, to allow the port to connect, allowed inter-community relations in turn to deteriorate to ethnic tussles.

The stage of dis:connection

To move from the early twentieth century to the present and the sustained protests on this stretch of beach, there are various geopolitical reasons for their emergence. Grand schemes by the Chinese and Indians and others, including the Japanese, dictate the present and future of Colombo as well as the whole island. The pandemic and the loss of tourist and migrant labour incomes, for instance in the Middle East, have played a role too. In addition to this, it is also about the hold of an older generation of corrupt male politicians, who adopted supposedly populist tax cuts and new fertiliser policy for agriculture. If these reasons can be taken to indicate de-globalisation, strikingly, the protests of our moment have been led by the young and by those who did not grow up in the midst of the island’s civil war, between the Sinhala majority and the Tamil minority. The protests have crossed ethnic boundaries and seen the rise of new forms of solidarity. Muslims, one of the most discriminated communities, have broken fast in the midst of the protests. I want to end simply by stressing that these protests have also occurred on a stage facing the ocean. This is a lawn that repeated governments have struggled to keep green and struggled to convert into an iconic landscape of nationalism. It is fitting also that the protesters who stormed the president’s residence were seen swimming in a pool of water. It was this recording, together with others of the protests movement on the stretch of shoreline, that went viral when the news first broke.[13] Going into the water was a way of bringing a political movement to its sweet result: Colombo is a specific ecology, which has faced connection and disconnection, over centuries and not only at the hands of the British, but also the Portuguese and the Dutch and now various other superpowers. It is in the gap between connection and disconnection that Colombo has given rise to new political forms. The breakwater or indeed the lawn or harbour, have been effective places from which to rethink the political in a global South city. Meanwhile the performative possibilities of sites facing water carry on apace.   [1] This blog returns to an earlier article while bringing in lots of new dimensions: Sujit Sivasundaram, ‘Towards a Critical History of Connection: The Port of Colombo, the Geographical “Circuit,” and the Visual Politics of New Imperialism, ca. 1880–1914’, Comparative Studies in Society and History 59, no. 2 (2017): 346–84. [2] For an excellent introduction to the story see: Kanchana Ruwanpura, Benjamin Brown, and Loritta Chan, ‘(Dis) Connecting Colombo: Situating the Megapolis in Postwar Sri Lanka’, The Professional Geographer 72, no. 1 (2020): 165–79. [3] For some recent commentary on the protests and their causes, see for instance: J. Uyangoda, ‘The #GotaGoHome Protest Movement: Significance, Potential, and Challenges’, Social Scientists’ Association, 2022, http://ssalanka.org/gotagohome-protest-movement-significance-potential-challenges-jayadeva-uyangoda/; and: Shamara Wettimuny, ‘Protests in Sri Lanka: A Historical Perspective’, Medium, 10 April 2022, https://shamara-wettimuny.medium.com/protests-in-sri-lanka-a-historical-perspective-289e58908c5a. [4] See: Sujit Sivasundaram, Islanded: Britain, Sri Lanka, and the Bounds of an Indian Ocean Colony (Chicago: University of Chicago Press, 2013); See also: Zoltán Biedermann, ‘(Dis)Connected History and the Multiple Narratives of Global Early Modernity’, Modern Philology 119, no. 1 (2021): 13–32, https://doi.org/10.1086/714972. [5] For references to the primary material in this paragraph and that following, please see: Sivasundaram, ‘Towards a Critical History of Connection: The Port of Colombo, the Geographical “Circuit,” and the Visual Politics of New Imperialism, ca. 1880–1914’. [6] Sivasundaram, 'Towards a Critical History'. [7] Sivasundaram, 'Towards a Critical History'. [8] Sivasundaram, 'Towards a Critical History'. [9] ‘Petition to the Hon’ble Government Agent of the Western Province’, 25 October 1906, Lot 33/3964, Sri Lanka National Archives. [10] ‘Documents’, n.d., Lot 33/3961, Sri Lanka National Archives Colombo. [11] ‘Petition’, 3 December 1901, Lot 33/3481, Sri Lanka National Archives. [12] ‘Petition to the Master Attendant from Signatories Who Sign in Sinhala’, 27 March 1912, Lot 33/3976, Sri Lanka National Archives. [13] ‘Sri Lanka Crisis: Protesters Swim in President’s Pool’, BBC, 9 July 2022, https://www.bbc.com/news/av/world-asia-62105698.

Bibliography

Biedermann, Zoltán. ‘(Dis)Connected History and the Multiple Narratives of Global Early Modernity’. Modern Philology 119, no. 1 (2021): 13–32. https://doi.org/10.1086/714972. ‘Documents’, n.d. Lot 33/3961. Sri Lanka National Archives Colombo. ‘Petition’, 3 December 1901. Lot 33/3481. Sri Lanka National Archives. ‘Petition to the Hon’ble Government Agent of the Western Province’, 25 October 1906. Lot 33/3964. Sri Lanka National Archives. ‘Petition to the Master Attendant from Signatories Who Sign in Sinhala’, 27 March 1912. Lot 33/3976. Sri Lanka National Archives. Ruwanpura, Kanchana, Benjamin Brown, and Loritta Chan. ‘(Dis) Connecting Colombo: Situating the Megapolis in Postwar Sri Lanka’. The Professional Geographer 72, no. 1 (2020): 165–79. Sivasundaram, Sujit. Islanded: Britain, Sri Lanka, and the Bounds of an Indian Ocean Colony. Chicago: University of Chicago Press, 2013. ———. ‘Towards a Critical History of Connection: The Port of Colombo, the Geographical “Circuit,” and the Visual Politics of New Imperialism, ca. 1880–1914’. Comparative Studies in Society and History 59, no. 2 (2017): 346–84. BBC. ‘Sri Lanka Crisis: Protesters Swim in President’s Pool’, 9 July 2022. https://www.bbc.com/news/av/world-asia-62105698. Uyangoda, J. ‘The #GotaGoHome Protest Movement: Significance, Potential, and Challenges’. Social Scientists’ Association, 2022. http://ssalanka.org/gotagohome-protest-movement-significance-potential-challenges-jayadeva-uyangoda/. Wettimuny, Shamara. ‘Protests in Sri Lanka: A Historical Perspective’. Medium, 10 April 2022. https://shamara-wettimuny.medium.com/protests-in-sri-lanka-a-historical-perspective-289e58908c5a.  
citation information:
Sujit Sivasundaram, ‘Breaking Water: The Dilemmas of Dis:Connection in a Global-South City’, 2 November 2022, https://www.globaldisconnect.org/11/02/breaking-water-the-dilemmas-of-disconnection-in-the-global-south-city/?lang=en.
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The wreck of the Highland Fling: tragedy and ballast at sea

paul blickle
 

Port side view of 'Highland Fling' (1889), from the break in the hull, looking aft along dock. People can be seen in the cross-section of the hull. Credit line: © National Maritime Museum, Greenwich, London, Gibson's of Scilly Shipwreck Collection Object: G14156 Artist: Gibson's of Scilly Shipwreck Collection Date: unknown Medium: glass negative Size: 254 mm x 305 mm

  This photograph of a shattered hull hides a rare sight. It is not the shipwreck. The ship in question is the British steamer Highland Fling and the picture was taken at the Falmouth drydocks early in 1907.[1] A terrible disaster has sundered the ship in half, and all that remains is an almost anatomical cross-section of the ship. Labourers are interrupting their work to pose for the photographer. They are in the process of clearing ballast from the ship’s hold before its engines and parts can be salvaged and the rest of the Highland Fling scrapped. The Highland Fling had been a mighty ship, almost a hundred metres long, first launched 17 years previously from a Newcastle shipyard. The ship boasted a modern steel hull and was fitted with electric lights as well as refrigeration machinery (the purpose of which remains obscure). Originally named the Duke of Portland and later the Morayshire, the steamer became the Highland Fling around 1905, when it joined the fleet of the Nelson Line of Liverpool (which christened all their ships with names beginning in ‘Highland’). The new owners employed the Highland Fling for trade with South America.[2] It was on one such voyage that disaster struck. According to the London Times, the steamer ran aground near the Cornish coast in thick fog on the night of 7 January 1907. It had left London only days before carrying several thousand barrels of cement to Buenos Aires. An inquest by the Liverpool Board of Trade later ruled that the ship had exceeded safe speed too near the coast. The ship’s master, a Captain Purvis, was held responsible for this navigational error and his captain’s licence was suspended for a year. This was a light punishment, given that the newspapers valued the Highland Fling at £25,000 (nearly £3.2 million today), excluding the value of its cargo. At least, no loss of life was reported, and the vessel was sufficiently insured. On 10 January, the Times reported a first, unsuccessful attempt to tow the steamer from the rocks after several hundred tons of cargo had been jettisoned. A second attempt, undertaken two days later, also failed and left the bow section of the vessel badly damaged. After repeated attempts to free the Highland Fling had proved futile, the London Salvage Association tried to retrieve at least part of the cargo and the ship’s most valuable parts (its engine and refrigeration machinery, which were located in the rear). Engineers planted dynamite along the hull with the aim to separate bow from stern by force, but heavy waves interrupted this plan. After being stuck on the rocks for two weeks, the sea finally achieved what the engineers had failed to do and smashed the ship in half, after which the rear was towed by tugboats to the nearby port of Falmouth. The bow section of the Highland Fling was left on the rocks, until it was smashed into oblivion by a storm on the night of 23 January. At Falmouth the Highland Fling was documented in a series of dramatic photographs by the local studio of Gibson & Sons. The Gibsons ran a multigenerational business and hailed from the Scilly Isles — an island group southwest of Cornwall long associated with maritime disasters. Exactly 200 years before the calamity of the Highland Fling, another series of navigational errors had sunk four ships of the Royal Navy and killed 1500 sailors as well as an admiral on the cliffs of the Scillies. The disaster of 1707 famously sparked the eighteenth-century quest for more precise longitudinal measurements, and it was perhaps this piece of local history that had given the business’s founder, John Gibson (a sailor turned photographer in the 1860s), and his sons their taste for maritime tragedy. Pictures of the wrecked Highland Fling were probably taken by John’s son Herbert, who, over the course of his career, photographed countless ships in varying degrees of destruction.[4]

Port side view of 'Highland Fling' (1889), from the break in the hull, looking aft along dock. People can be seen in the cross-section of the hull. Credit line: © National Maritime Museum, Greenwich, London, Gibson's of Scilly Shipwreck Collection Object: G14156 Artist: Gibson's of Scilly Shipwreck Collection Date: uknown Medium: glass negative Size: 254 mm x 305 mm

  Tragic as it was, the fate of the Highland Fling was by no means unusual. Surviving images of the shattered ship bear witness to the dangers of seafaring even at the dawn of the twentieth century. The dimensions of the remaining half of the hull are impressive, dwarfing the men labouring in its shadow, yet the advances of the industrial age were no match for the violence of wind and sea. Yet the apparent catastrophe of the shattered Highland Fling conceals something as mundane as it is invisible. Strewn across the lowest point of the hull lie sand and rocks, which the labourers are slowly removing by means of their shovels and wheelbarrows. These are not the remains of the cement cargo the ship was transporting to South America, which was packaged into barrels, some of which are still visible. What the labourers are removing is in fact the ship’s ballast. The word ‘ballast’ is used almost exclusively as a metaphor today. But ballast was an integral part of seafaring. Its purpose was to lower a ship’s centre of gravity and to stabilise it at sea. This was done by loading cheap and heavy materials like sand, small stones and rubble into a ship’s hold, which lowered its waterline and reduced its tendency to pitch and roll. As ships travelled to the farthest corners of the globe, they carried ballast from and to ports all over the world. Ships needed the most ballast when they were running empty, but even fully loaded ships carried it. Especially during the winter months, shipmasters took care to load additional ballast. Looking at ships of similar size and displacement, the Highland Fling (which sailed in January) would have easily carried between 200 and 500 tonnes of sand and stones as ballast.[6] Ballast was evidently necessary for safe travel at sea, but at the same time it routinely disrupted trade. Purchasing ballast and paying for the labour of loading and unloading it was a recurring expense, but what made ballast particularly vexing were the lengthy delays while ships waited to be ballasted. Shipping was a highly competitive industry in which the priority was to keep ships profitably at sea with cargo rather than wasting precious days in port. Waiting for ballast-men to load ballast after stevedores had unloaded cargo (or vice versa) considerably extended the time in port to the point where captains opted not to unload all their cargo rather than to wait for ballast. While global economic connections intensified, the necessity to carry ballast weakened and sometimes severed such connections. As a mundane nautical component, ballast was deeply ingrained in the everyday practice of seamanship. As such, it is almost invisible in pictorial records. There are some depictions showing how it was loaded or unloaded, as well as a few anaemic photographs taken by archaeologists of ballast recovered from sunken ships. The images from Falmouth are a rare exception because they show ballast while it was in its proper place —in situ at the deepest point of a ship’s hold. This is important because whether any amount of sand and shingle counted as ballast or not was wholly determined by the nautical context: only their use at sea transformed sand and shingle into ballast. The very same materials could later be used to pave roads or build houses without a second thought given to their erstwhile nautical purpose.[7] Another interesting aspect of the photographs is that the cross-section shows neither a double bottom nor double hull. Towards of the end of the nineteenth century, many ships had adopted double hulls, which made them more durable. The space in-between was waterproofed and used as a tank that could be filled with seawater. Water is less dense than sand and stone, but it is free and could be loaded and unloaded much more quickly. This solved some of the disconnective issues associated with solid ballast. Today, water ballast is used on almost every ship and has contributed significantly to the spread of invasive micro-organisms around the world.[8] Not all water ballast was kept in double hulls. On board the Highland Fling, the water was most likely carried in large tanks located at the bow and stern of the ship and is therefore not visible in the cross-section. While it is often argued that solid ballast, like sand and stone, was quickly replaced by water, the images of the Highland Fling demonstrate the persistence of solid ballast. At the turn of the century, most steamers still used a mixture of water and solid ballasts, as well as the weight of their fuel, to stabilise the ship.[9] The stranding of the Highland Fling might be a cautionary tale of navigational incompetence or the persisting dangers of maritime mobility a century ago. But what makes this image of tragedy exceptional is that it documents an otherwise almost invisible and forgotten aspect of seafaring. [1] Gibson & Sons of Scilly, A View of the Stern Section at the Break in the Hull, of the Cargo Steamer Highland Fling (1890) in Drydock at Falmouth, c. 1907, Photograph, G14156, National Maritime Museum Greenwich, London, Gibson’s of Scilly Shipwreck Collection, https://www.rmg.co.uk/collections/objects/rmgc-object-1113561. [2] Lloyd’s Register of British and Foreign Shipping. From 1st July, 1906, to the 30th June, 1907. Volume 1 – Steamers (London, 1906). [3] ‘The Marine Insurance Market’, The Times (London), 9 January 1907, 13; ‘The Marine Insurance Market’, The Times (London), 10 January 1907, 13; ‘The Marine Insurance Market’, The Times (London), 14 January 1907, 15; ‘The Marine Insurance Market’, The Times (London), 15 January 1907, 15; ‘Shipping Disasters’, The Times (London), 21 January 1907, 9; ‘Wrecks, Casualties, &c.’, The Times (London), 24 January 1907, 10; ‘The Marine Insurance Market’, The Times (London), 4 March 1907, 14. [4] John Fowles, Shipwreck, repr. ed. (London: Jonathan Cape, 1979). [5] Gibson & Sons of Scilly, A View Directly into the Hull of the Cargo Steamer Highland Fling (1890), c. 1907, Photograph, G14155, National Maritime Museum Greenwich, London, Gibson’s of Scilly Shipwreck Collection, https://www.rmg.co.uk/collections/objects/rmgc-object-1113560. [6] S. J. P. Thearle, ‘The Ballasting of Steamers for North Atlantic Voyages’, Transactions of the Royal Institution of Naval Architects 45 (1903): 118–33. [7] Mats Burström, Ballast. Laden with History, trans. Charlotte Merton (Lund: Nordic Academic Press, 2017), 51–59. [8] James T. Carlton, ‘Attack of the Invasive Species!’, in The Ocean Reader. History, Culture, Politics, ed. Eric Paul Roorda (Durham: Duke University Press, 2020), 473–82. [9] B. Martell, ‘On Water Ballast’, Transactions of the Royal Institution of Naval Architects 18 (1877): 336–48.  
bibliography
Burström, Mats. Ballast. Laden with History. Translated by Charlotte Merton. Lund: Nordic Academic Press, 2017. Carlton, James T. ‘Attack of the Invasive Species!’ In The Ocean Reader. History, Culture, Politics, edited by Eric Paul Roorda, 473–82. Durham: Duke University Press, 2020. Fowles, John. Shipwreck. Repr. ed. London: Jonathan Cape, 1979. Gibson & Sons of Scilly. A View Directly into the Hull of the Cargo Steamer Highland Fling (1890). c. 1907. Photograph. G14155. National Maritime Museum Greenwich, London, Gibson’s of Scilly Shipwreck Collection. https://www.rmg.co.uk/collections/objects/rmgc-object-1113560. ———. A View of the Stern Section at the Break in the Hull, of the Cargo Steamer Highland Fling (1890) in Drydock at Falmouth. c. 1907. Photograph. G14156. National Maritime Museum Greenwich, London, Gibson’s of Scilly Shipwreck Collection. https://www.rmg.co.uk/collections/objects/rmgc-object-1113561. Lloyd’s Register of British and Foreign Shipping. From 1st July, 1906, to the 30th June, 1907. Volume 1 – Steamers. London, 1906. Martell, B. ‘On Water Ballast’. Transactions of the Royal Institution of Naval Architects 18 (1877): 336–48. The Times (London). ‘Shipping Disasters’, 21 January 1907: 9. The Times (London). ‘The Marine Insurance Market’, 9 January 1907: 13. The Times (London). ‘The Marine Insurance Market’, 10 January 1907: 13. The Times (London). ‘The Marine Insurance Market’, 14 January 1907: 15. The Times (London). ‘The Marine Insurance Market’, 15 January 1907: 15. The Times (London). ‘The Marine Insurance Market’, 4 March 1907: 14. Thearle, S. J. P. ‘The Ballasting of Steamers for North Atlantic Voyages’. Transactions of the Royal Institution of Naval Architects 45 (1903): 118–33. The Times (London). ‘Wrecks, Casualties, &c.’, 24 January 1907: 10.  
citation information
Blickle, Paul. ‘The Wreck of the Highland Fling: Tragedy and Ballast at Sea’. Institute Website. Blog, Global Dis:Connect (blog), 7 May 2022. https://www.globaldisconnect.org/07/05/the-wreck-of-the-highland-fling-tragedy-and-ballast-at-sea/?lang=en.
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